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Hakemli dergilerden yeni makaleler, tezler ve kazı raporları. Künyeler Crossref’ten doğrulanır; açık erişimli olanların tam metnine tek tıkla ulaşırsın.
- MakaleTÜBA-AR · 2026 · s. 11-23Açık erişim
Some Comments on the Ancient Mesopotamian Healing Goddess Gula in Light of Cuneiform Texts
Harun Duman
This article is a qualitative research study aimed at understanding the ancient Mesopotamian people’s perspective on medicine and healing through prayers and religious texts. Accordingly, comments have been made on the sections pertaining to the goddess based on an examination of cuneiform archaeological materials. An examination of the sacred texts and prayers reveals that the goddess is known by the names Gula, Nintinugga, Ninisina, Bau/Baba, and Ninkarrak. What is beneficial to the people of that era is sacred. Accordingly, because of reasons such as a woman’s fertility, the flow of milk from her breasts, and her menstrual cycle, the people of that era attributed sacredness to women and created a goddess of healing. Medical practices of the time were intertwined with religious rituals. The sick person would pray to the goddess, offering fine clothing and delicious food, in hopes of recovery. An examination of cuneiform texts reveals that medical practices were carried out by physicians known as asû or āsipû. The texts also provide insight into what a physician looked like and what items he carried with him. Accordingly, the doctor carries medical instruments such as a leather bag, a scalpel, and a surgical knife (lancet) with him. Physicians who treated not only physical ailments but also psychological disorders, as well as the distressing visions and nightmares people experienced, were known to perform certain religious rituals to exorcise demons and alleviate these conditions. In addition, it has been observed that the goddess was associated with dogs and that dogs were kept in her temples. A likely reason for this may be the belief that dog saliva helps heal wounds. It has also been observed that people sought the goddess’s help to ward off the danger of rabies following a dog bite.
- MakaleTürk Arkeoloji Dergisi (TAD) · 1996 · s. 107-116Açık erişim
ÇARPANAK ADASI’NDAKÎ ORTA ÇAĞ YAPILARI
Şengül Gündoğan, Seraceltin Şahin, Ersin Kavaklı
- MakaleTürk Arkeoloji Dergisi (TAD) · 1996 · s. 427-435Açık erişim
AMASYA MÜZESİ’NDE BULUNAN BİR GÖZLÜ BALTA
Tayfun Yıldırım
- MakaleTürk Arkeoloji Dergisi (TAD) · 1996 · s. 403-410Açık erişim
HATİP KAYA ANITI
Osman Ermişler, Halil Hamdı Ekiz
- MakaleTürk Arkeoloji Dergisi (TAD) · 1996 · s. 393-401Açık erişim
ALKESTİS MYTHOSU-DEDE KORKUT DESTANI
Ender Varînlioğlu
- MakaleTürk Arkeoloji Dergisi (TAD) · 1996 · s. 383-391Açık erişim
TAŞ ESERLERİN KORUNMASI ÜZERİNE NOTLAR
Bekir Eskici
- MakaleTürk Arkeoloji Dergisi (TAD) · 1996 · s. 350-382Açık erişim
ANKYRA - ULUS OPUS SECTILELERİ
Musa Kadıoğlu
- MakaleTürk Arkeoloji Dergisi (TAD) · 1996 · s. 345-350Açık erişim
ODTÜ MÜZESİ’NE YALINCAK KAZISINDAN GELEN DÖRT SİKKE ÜZERİNE GÖZLEMLER
Adil Özme
- MakaleTürk Arkeoloji Dergisi (TAD) · 1996 · s. 331-343Açık erişim
ELİNDE “KADEH” TAŞIYAN GENÇ ERKEK FİGÜRLÜ KIRŞEHİR SELÇUKLU MEZAR TAŞI
Mehmet Göktürk
- MakaleTürk Arkeoloji Dergisi (TAD) · 1996 · s. 307-330Açık erişim
ERZURUM MÜZESİ’NDEN BİR GRUP KANDİL
Aslı Saraçoğlu
- MakaleTürk Arkeoloji Dergisi (TAD) · 1996 · s. 291-305Açık erişim
DAĞLIK KİLİKYA’DA BİR KENT: IOTAPE
İsmail Karamut, Seher Türkmen
- MakaleTürk Arkeoloji Dergisi (TAD) · 1996 · s. 255-289Açık erişim
KUŞ AKKAYA DEFİNESİ
Emin Yener
Künye bilgileri Crossref ve yayıncıların sayfalarından alınır. Türkçe özetler yapay zekâ ile otomatik hazırlanır ve editör kontrolünden geçmemişse böyle işaretlenir; akademik çalışmalarda her zaman yayının aslına başvurun. Eklenmesini istediğin bir tez ya da yayın mı var? Bize yaz.